András Arató wurde als "Hide the Pain Harold" im Internet zum Star. Foto: Internet. Memes haben die er-Jahre geprägt. Keine politische oder. "Hide The Pain Harold" heißt in Wirklichkeit Andras Arato. Der jährige Elektrotechniker aus Ungarn wurde zufällig von einem Fotografen. Übrigens kam erst nach fünf Jahren Harolds wahre Identität heraus: Der Herr kommt aus Ungarn, heißt Andras Arato und hat über seine.
Behind the Meme: wie Harold zur Kultfigur wurdeandrás arató coca cola. Arató András István lächelt in seinen Symbolbildern. Doch die Augen leiden. András István Arató ist ein pensionierter ungarischer Elektrotechniker und Model. András ist bekannt dafür, ein Internet-Mem zu werden. Seit er seine Identität preisgibt, ist er als Model in der Foto- und Werbebranche tätig.
Andras Arato Navigációs menü VideoLiving-Memes reacting to their Living-Meme status #1 So you want a fanpage for Andras? $,60 of $ completed. If you donate it wil come.. DONATE (paypal) Andras Arato. Contact information; Andras Arato. András István Arató (born 22 May ) is a retired Hungarian electrical engineer and model. Best known for becoming an internet meme, András has been in and out of the stock photo and advertisement industry as a model since disclosing his identity. Arató András egy jó nevű villamosmérnök volt, aki nyugdíjasként elment egy fotózásra. És ezek után teljesen megváltozott az élete. Portrénk az élő magyar mém. Better known to the world as "Hide the Pain Harold," András Arató found himself thrust into the limelight when his stock photos began appearing in a number of memes. We caught up with Arató to see what he’s been up to lately and let him share his story about becoming an online phenomenon. Andrew Arato (Hungarian: Arató András [ˈɒrɒtoː ˈɒndraːʃ]; born 22 August ) is a Professor of Political and Social Theory in the Department of Sociology at The New School, best known for his influential book Civil Society and Political Theory, coauthored with Jean L. Cohen.
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He is also known for his work on critical theory , constitutions , and was from to co-editor of the journal Constellations with Nancy Fraser and Nadia Urbinati.
A distinct chronology defines Arato's intellectual biography, which often parallels and was inspired by the evolution in thinking of opposition intellectuals in the former communist countries of Eastern Europe  and, most especially, in Hungary, the country of Arato's birth.
Cohen ,  and strongly influenced by the philosophical and sociological work of Jürgen Habermas. Arato's intellectual itinerary can be simplified into four overlapping stages: It begins with I efforts to revitalize Marxism by drawing on a Hegelian Marxist philosophy of " praxis ".
Phase three was III marked by a turn to a post-Marxist emphasis on civil society as a moral and analytical category meant to further the project of democratization in both the East and West.
The first phase of Arato's academic work emphasized the recovery of an early humanistic Hegelian Marxism. This implicit critique of state socialist societies, however, largely operated at the level of abstract social philosophy.
In the second stage of his intellectual itinerary, Arato made this exact turn from social philosophy to the critical analysis of East European social formations during the late s to the early s.
His operating procedure was somewhat scholastic. He critically assessed the adequacy of their efforts to analyze the social dynamics, stratification, crisis potentiality and legitimating ideology of state socialist societies.
In all this, Arato sought to model himself on Marx by analyzing and criticizing the exploitative, hierarchical dimensions of the social formation.
He recognized, however, that the theoretical tools offered by Marx himself — that is, historical materialism — were often used by state socialist societies to veil their politically based class inequalities, not expose them.
Further, Arato argued that Marxian writers were typically trapped by the problematic of Marx's philosophy of history, which could only conceive of two possible modern industrialized social formations — either capitalism or a progressive socialist society.
Despite the richness of his efforts, Arato saw little connection between his exercises in social system analysis and active social movements aiming to transform state socialism.
This transition, where Arato left his work to the gnawing criticism of mice to repeat Marx's quip , paralleled similar shifts among East European critical intellectuals.
Arato noted that abstract ideal typical models of social system dynamics often failed to incorporate considerations of national histories and cultural traditions, along with inherited social institutions.
Furthermore, such analyses of systems reproduction dissecting the dynamics and instrumental logics of state and markets typically ignores the normative and institutionalized categories of the lifeworld and civil society that might support an autonomous social domain of solidarity and open public communication, which is also the terrain of social movements.
It is precisely to these ideal categories of social autonomy separate from the state, or civil society, that Arato shifted in his third stage.
By civil society, Arato and writers in Poland, Hungary, but also France and South America  meant a social space outside state or corporate control where groups and individuals could engage in something approximating free association and communication among equals.
The earliest known archived thread, where Harold first got attention, can be found on Facepunch, dating back to On September 13th, Facepunch forum user Greenen72, posted stock photos with the old man  , originally from the site DreamsTime due to pictures having the site's watermark on them.
Another Facebook page was created on January 1, This was titled " Maurice " his alternate name and has over 10k likes.
Then on September 7th, Imgur user someshitbag  compiled notable quotes from the 4chan thread into a gallery post titled "Hide-the-pain-harold,"  which garnered more than , views in just over three weeks.
On September 10th, a Youtuber ChinnyxD uploaded the story, narrated through text-to-speech. On sites like MemeCenter  , stock photos featuring Harold have been edited to image macros , mostly used for sex or similar kinds of jokes.
Don't let your memes be dreams" shown below. Within 48 hours, the post gained over 16, likes. In the coming days, articles about the video were published by BoingBoing  and Manchester Evening News.
In the talk, Arato discusses the story of his life as a "meme-hero," as well as his career as an electrical engineer in Ukraine.
His story begins with a vacation in Turkey, where a photograph of him was taken. After uploading the photograph to Facebook, a professional photographer contacted Arato regarding modeling, inviting him to a trial shooting.
Both were happy with the results and continue to work together, resulting in a "couple hundred" stock photographs.
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